In the past few years during a continuing interFaith online forum conversation, the participants communicate about a vision for the future amidst the contemporary difficulties that have confronted humanity. Amidst this consideration, one participant communicates a certain vision for how the World appears in the many years to arrive. In this description the participant describes an Earth wherein there is lush vegetation and there are plentiful streams of fresh water. The air is clean and sweet and there is a tremendous calm and Peace that surrounds the entirety of the natural environment. However, the participant actually describes two versions of this scenario: one with human beings, and one without human beings.

The ACE Plan

The Agenda Centennial du Earth

A. Brief Description

Big Words
The ACE Plan is a comprehensive, intergenerational guideline of prosperity for the aggregate of humanity to actualise during the 100th year anniversary of the United Nations, الا عنش, חאשם באר, God Willing, ॐ; Ensh’ Allah, Bar Hashem, God Willing, Om. This is a humble and pragmatic vision of what we see for the future and towards which we are working.

Big Ideas
The ACE Plan is a cooperative effort of the X Generation and the We Generation, with respect and appreciation for the Baby Boomer Flower Child Generation, the United Nations Generation, and all preceding generations, and with due regard to the proceeding seven generations and beyond. The ACE Plan builds from the goals of progression widely publicised and implemented by the United Nations and the respective nations of the World. The ACE Plan involves the aggregate of human endeavours within a specific temporal perspective and context of contemporary actualities and political circumstances.

Big Deal
Beyond an ambitious and idealistic utopia, the ACE Plan communicates a tangible progression of prosperity that is increasingly tangible and evident through continuing implementation and the mere progression of time. In order to perceive this tangibility, there is a framework of temporal notions and identifications that we utilise to describe the contemporary circumstances of humanity within the Universe. To effectively perceive these temporal notions and identifications, it is beneficial to initially and appropriately consider the proceeding abstract notions:

1.) Six Degrees of Separation is now Four Degrees of Separation: There is a contemporary thesis that suggests that each person is connected with all other people through a continual connexion of six or less people: my family member/friend has a family member/friend has a family member/friend has a family member/friend who knows you. Amidst the advancement of technology and the proliferation of international travel, communication, and cooperation, our suggestion is now that all people are connected by four degrees of separation or less: my family member/friend has a family member/friend who knows you.

Admittedly, the original thesis is explained without the presumption of kinship or friendship and is simply predicated upon knowing (the presumption of kinship or friendship is substantially a consequence of the benevolent inclinations of the Asona Group within this InterFaith Settlement: to know is to love). To perceive the tangibility of this thesis, there is a certain qualification for this knowledge:

a. Distinctive Remembrance: without any substantial question or doubt, a person distinctively remembers another person (this pertains to people whom a person knows very well)

b. Specific Recollection: although interaction may be comparatively infrequent, a person can specifically recall and describe (at the least) the name and face of a person without direct assistance.

c. Episodic Recognition: although interaction may be comparatively infrequent and a person may have had difficulty specifically recalling the name or face of another individual, upon receiving communication of the name and/or face of another individual, a person is able to specifically recognise the other individual and is able to describe some form of episodic connexion with the individual (a mutual experience, a mutual institutional affiliation, and additionally).

2.) Telepathy exists and may be simply perceived as coinciding processes of rationalisation.

The proceeding are the temporal notions and identifications that provide an increasingly tangible construct for the ACE Plan.

B. Generations

Within the past half a century or so, many scholars and pundits provide terms to describe certain generations of society. These terms are applied to a specific collective of people, each of whom is born with the same general period of time of about 25 – 30 years. These generations are effectively identified with a specific, salient event or course of events that occurs within the lifetime of that generation and that substantially influences the circumstances of that generation, and thus the perceived, general temporal characteristics, responsibilities, and purpose of that respective generation. It may also be considered that there are three waves, of approximately one decade each, within each generation. For the purposes of the ACE Plan, we identify five specific generations:

The United Nations Generation.
The United Nations Generation is the generation of adults who directly experience the effects of the economic depression and the second World war. With the guidance of Faith, history, and elders, the United Nations Generation is responsible for establishing the United Nations and facilitates the reconstruction and decolonisation of World society after the second World war. At the time of the specific initiation of the ACE Plan, many individuals of the United Nations Generation are already passed from this life. In this respect, we dutifully listen to the words of those individuals of the United Nations Generation who continue to share life with us; and we continue to heed the teachings and examples that the entirety of the United Nations Generation provides to us.

The Baby Boomer Flower Child Generation.
The Baby Boomer Flower Child Generation emerges approximately at the close of the second World war and at the commencement of the United Nations. Individuals of the Baby Boomer Flower Child Generation are the direct children of the United Nations Generation. Generally, the Baby Boomer Flower Child Generation is raised within circumstances of increased economic prosperity, educational provisions, and comfort. As the individuals of the Baby Boomer Flower Child Generation reach the age of youthful adulthood, many become increasingly cognisant of respective cultures and religious traditions from throughout the World, and become increasingly intolerant of imperialistic tendencies within industrialised nations. Within the aggregate of the Baby Boomer Flower Child Generation, much of this youthful proclamation beyond industrial imperialism subsides with the pragmatism of adulthood, the advancements of technology, and the economic gains provided by such pragmatism and technology. At the time of the specific initiation of the ACE Plan, the Baby Boomer Flower Child Generation occupies the predominant positions and titles of conventional authority within the many respective institutions (religious congregations, monarchies, governments, militaries, commercial organisations, and additionally). Also during this time, a gradual transition of authority is being made from the Baby Boomer Flower Child Generation to the X Generation whilst many individuals of the Baby Boomer Flower Child Generation prepare for retirement.

The X Generation.
The individuals of the X Generation are the direct children of the Baby Boomer Flower Child Generation. The X Generation is born during the time of the awakening of consciousness of the Baby Boomer Flower Child Generation towards the respective religions and cultures of the World. This awakening of consciousness is also pragmatically accentuated through the advancements of legal decisions and precedents that facilitate and encourage interreligious, intercultural, interethnic, interracial, international, interlingual, and intercaste understanding and cooperation. However, much of the formative stages of the progression of the X Generation are maintained within a context of the economic and technological advancements that are made through industrial competition. In this respect, individuals within the X Generation are substantially exposed to, and influenced by, many different forms of communication, including television, radio, video games, telephones, cable and wire services, satellites, cellular services, and the internet. This exposure and influence are also augmented through the electronic devices that are made available to the X Generation: personal computers, video cassette recorders, walkmans, cellular telephones, laptop computers, and additionally. Much of this technology is substantially introduced and distributed as a means of programming and influencing the consumption and occupational behaviour of individuals within the X Generation. Yet, through the increased availability of information and the gradual formal and experiential training of individuals within the X Generation, there is an enhanced an increasingly level understanding of the conventional systems of society so that the continuing progression of technological and social advances are perpetuated within an increasingly equitable socioeconomic platform. At the time of the specific initiation of this ACE Plan, the X Generation is aggregately progressing through adulthood, respectively becoming wedded, respectively bearing children and raising families, and collectively reconciling the difficulties of maintaining an awakened conscious to the respective religious and cultural traditions of the World, whilst adhering to the immediate and pragmatic necessities of living and maintaining a family, and whilst receiving an increased amount of authority and responsibility for the temporal endeavours of the World.

The We Generation.
The We Generation is the most recent generation to be temporally established at the time of the specific initiation of the ACE Plan. The individuals of the We Generation are the children of the X Generation. The We Generation is specifically described as the group of children whose earliest memories are those that are contextualised by the attacks on the World Trade Centre and the Pentagon within the United States of America Taínoterranea as well as the reaction of the World after these attacks. The individuals within this first wave of the We Generation are now respectively reaching the age of puberty and are being prepared for secondary education as well as postsecondary education, postsecondary occupation, and/or additional endeavours. Within the vision of the ACE Plan, the We Generation inherits the conventional authority of the many respective institutions of the World from the X Generation at the general time of the 100th year anniversary of the United Nations.

The Centennial Inheritance Generation.
The individuals of the Centennial Inheritance Generation are the children of the We Generation, and are the most youthful individuals within humanity at the time of the 100th year anniversary of the United Nations, الا عنش, חאשם באר, ॐ; Ensh’Allah, Bar Hashem, God Willing, Om.

The ACE Plan is a direct, intergenerational cooperative effort specifically between the X Generation and the We Generation. Obviously, this plan requires effective cooperation from each generation; however, the pragmatic implementation of the specific programmes and initiatives within this ACE Plan are predicated upon three substantial factors:

1.) the awakened consciousness, and the intrinsic reliance upon such, that is specifically experienced since the emergence of the X Generation;

2.) the intrinsic, anticipated, and necessary direct cooperation between the X Generation and the We Generation within the few decades proceeding from the specific initiation of the ACE Plan; and,

3.) the innate ability to innovatively proceed through conventional systems of education, and the respective curricula and programming therein, to effectively perceive the fundamental, temporal dilemmas experienced within humanity and the means through which to effectively alleviate these fundamental, temporal dilemmas towards the actualisation of the ACE Plan.

Admittedly, the very premise of such generational identifications may be considered a biased industrial presumption, particularly when considering the generational time spans generally maintained within agricultural societies and when also considering that the salient events upon which these generational identifications are generally predicated upon pertain to the general experience of certain industrial societies. However, amidst these acknowledged biases, these generational identifications provide an appropriate framework through which to perceive the temporal transition of authority throughout the general framework of time amidst this ACE Plan. In addition, as can be increasingly perceived through proceeding explanation within this ACE Plan, there is a certain appropriateness in maintaining an admittedly industrialised bias with specific respect to generational identification because of the intrinsic international responsibility and experience that is maintained within industrial societies (whilst the respective responsibilities of agricultural societies are comparatively insular).

C. Areas of Civilisation

Within the Charter of Asona University, there is the description of five areas of civilisation: Mediterranea, Africa, Asia, Europe, and Taínoterranea. This encompasses the aggregate of humanity, and the history of humanity through the time of the specific initiation of this ACE Plan.

Mediterranea is defined as the collective territory of land contemporarily occupied by the nations of Portugal, España, Italia, Citta del Vaticano, San Marino, Greece, Cyprus, Turkey, Georgia, Armenia, Azerbaijan, Iran, Iraq, Kuwait, Saudi Arabia, Bahrain, Qatar, United Arab Emirates, Oman, Yemen, Heshemite Jordan, Syria, Lebanon, Yisrael, Palestine, Egypt, Libya, Tunisia, Algeria, Morocco, and Western Sahara.

Africa is defined as the collective territory of land contemporarily occupied by the nations situated immediately South of Mediterranea appropriately through the confluence of the Atlantic and Indian Oceans.

Asia is defined as the collective territory of land contemporarily occupied by the nations situated immediately East of Mediterranea from the Caspian Sea appropriately through the Pacific Ocean.

Europe is defined as the collective territory of land contemporarily occupied by the nations situated immediately North of Mediterranea appropriately through the confluence of the Atlantic Ocean and the Norwegian Sea.

Taínoterranea is defined as the collective territory of land contemporarily occupied by the nations situated West of Mediterranea appropriately between the Atlantic and Pacific Oceans.

The Arctic and Antarctica are defined as autonomous areas, respectively.

Although the influence and biases of contemporary geopolitics are acknowledged, the establishment of these categories of identification for areas of civilisation is substantially predicated upon the respective geographic location of lands as well as upon the historic interaction of the respective civilisations and people upon these respective lands during the course of the millennia of generally recognised human history.

D. Political Collective Identities

Also within the Charter of Asona University, there is the description of three specific types of political collectives that can be identified during the time frame of this ACE Plan, and than encompasses the aggregate of humanity:

1.) Agricultural collectives are defined as those societies of people who maintain an immediate association with and dependence upon the natural environment that respectively surrounds such collectives; this classification includes indigenous tribal people, traditionally nomadic people, and rural agriculturalists.

2.) Industrial collectives are defined as those societies of people who maintain an immediate association with and dependence upon the technological developments and the subsequential physical infrastructure that have emerged within the global civilisation of Earth; this classification of collective includes urbanites, suburbanites, and rural industrialists.

3.) Interplanetarial collectives are defined as those societies of people who maintain an immediate association with and dependence upon advanced technological developments beyond the conventional mainstream of industrial collectives yet within the global civilisation of Earth; this classification of collective includes individuals contemporarily trained within the space and technology industry and are located within the conventional industrial collectives of urbanites, suburbanites, and rural industrialists, as well as autonomous locations of concentrated interplanetarialists.

During the implementation of this ACE Plan, these autonomous and concentrated locations (effectively interplanetarial colonies) are established around the Earth, with certain habitation outside the atmosphere of the Earth.

E. Religious Collective Identities

Within the implementation of the ACE Plan, it is also appropriate to perceive the effective existence of three basic types of religious collectives:

1.) Indigenous People: These are societies that respectively maintain autonomous systems of belief predicated upon direct connexion with immediate location and environment and the experience therein. These societies are substantially excluded from international interaction and international trade. These societies maintain the interest of remaining with the respective land of such societies, abstaining from migrating elsewhere, and abstaining from deriving direct benefit from international interaction and international trade. These societies exclusively exist as agricultural collectives.

2.) Chosen People: These are societies that respectively perceive and proclaim the maintenance of a comparatively exclusive understanding and proximity to the Truth. This describes the aggregate of respective World religious traditions, including Judaism, Hinduism, Buddhism, Christianity, and Islam, as well as many of the respective religious traditions throughout the World that directly and intentionally maintain some form of tangible global consciousness and international interaction and international trade. The individuals within these societies predominantly live within industrial collectives, although some individuals within these societies live within agricultural collectives. Some of the individuals within these societies also live within interplanetarial collective, yet interplanetarial collectives predominantly consists of Secularists, and specifically of Scientists and the hierarchy therein.

3.) Monks: These are men who formally renounce Worldly pursuits and maintain a lifestyle of celibacy. These societies directly and intentionally maintain global consciousness and international interaction and international trade, although providing insight from beyond such temporal pursuits. Individuals within these societies predominantly live within agricultural and industrial collectives, yet some individuals within these societies also live within interplanetarial collectives.

F. Universal Principles of Faith

The Universal Principles of Faith are formally implemented as a system of rule amongst all collectives except indigenous collectives and within areas that are officially designated as areas for indigenous people.

In the emergence of globalisation, geopolitics, and interreligious interaction, the aggregate of humanity is governed by an aggregate of rules even when without a specific governing institution that directly imposes restitutional or retributional justice according to a perceived violation of any one of the aggregate of these rules. Instead, religious institutions, national governments, and additional advocates have argued for the implementation of the own respective rules of such respective religious institutions, national governments, and/or additional advocates. Yet, effectively, the respective actions of all individuals within the aggregate of humanity are necessarily governed by the aggregate of all the rules that exist within humanity. And each religious institution, national government, and additional advocate has simply attempted the specific imposition of the respective restitutional or retributional justice of the own respective rules of such a religious institution, national government, or additional advocate.

Yet whilst global consciousness within humanity becomes increasingly evident, whilst the provision of resources throughout humanity becomes increasingly interdependent and mutually reliant, and whilst people become increasingly knowledgeable of the rules and customs of others, it is increasingly appropriate and necessary to tangibly identify a system of rules and custom that guides the aggregate of this human activity. It may be considered that throughout humanity, the aggregate of these rules and customs are substantially derived from specific religious principles, teachings, and precepts; (that much of respective contemporary governance substantially pertains to the semantics of processes rather than the formation of specific móral precepts and doctrines). In this respect, and amongst the aggregate of these religious principles, teachings, and precepts, it is appropriate to identify the basic minimum of rules wherein through adherence to such, we abstain from causing substantial offence to any one specific religious tradition and the people who respectively adhere to such a religious tradition.

It is in this respect that the Universal Principles of Faith are communicated. These Universal Principles of Faith are a compilation of the very basic teachings and principles of behaviour respectively from within the five predominant World religions of Judaism, Hinduism, Buddhism, Christianity, and Islam. It may also be considered that through adhering to these Universal Principles of Faith, we similarly abstain from causing substantial offence to many of the additional religious traditions of the World. It is through such adherence that increased cooperation amidst this globalisation, geopolitics, and interreligious interaction, is accomplished. And rather than inventing and implementing a new international system of rules and behaviour, it may be considered that the communication of the Universal Principles of Faith is simply unveiling the international system of rules and behaviour that already exists. And within this consideration, it may be considered that acknowledgment is adherence, because adherence exists with or without acknowledgment.

Universal Principles of Faith

We shall only praise the one True God.

We shall only utilise the Name of God in Truth.

We shall abstain from making any graven image of that which is in Heaven, on Earth, or in the Sea beneath the Earth.

We remember Shabbat; we keep it Holy.

We honour our fars and our mors; so that we may have long life.

We abstain from killing.

We abstain from stealing.

We abstain from committing adultery.

We abstain from bearing false witness against our neighbour.

We abstain from coveting the house of our neighbour, the wife of our neighbour, the manservant of our neighbour, the maidservant of our neighbour, the ox or ass of our neighbour.

We progress Right Belief, Right Aspiration, Right Speech, Right Action, Right Livelihood, Right Effort, Right Thought, Right Meditation.

We do unto others as we would have others do unto us.

We abstain from the consumption of animals.

We abstain from intoxicants.

We abstain from games of chance.


Peace

G. Campaign Slogans and Guidelines

Within the initial implementation of the ACE Plan, there is a set of slogans that are utilised to communicate the vision of the ACE Plan for the time of the 100th year anniversary of the United Nations. These slogans are utilised in public campaigns and within additional endeavours to communicate to the public the general premise of the ACE Plan and to direct people to learn further about the specific programmes, projects, and initiatives within this ACE Plan.

The initial slogan is intentionally simplistic, yet also intentionally provocative. Without reverting to any specific contemporary political agenda, the rhetoric provides a tangible, yet general, guideline through which cooperation with, and progression amidst, the ACE Plan is concentrated.

Working Campaign Slogan.

At this time, right now:

All Slaves Have Been Freed.

All Vendettas Have Been Cancelled.

Arriving Soon:

All Debts Have Been Forgiven.

In the Works:

All Children Are Fed.

All People Are Fed, Clothed, Housed, and…

HAPPY

There is the propensity for the emergence of additional campaign slogans and increasingly specific campaign slogans amidst the continuing progression of this ACE Plan. The proceeding are additional descriptions that provide a tangible depiction of the circumstances amidst the actualisation of this ACE Plan.

Water

People can drink straight from lakes, ponds, rivers, and streams.

We convert salt water to drinkable water and everyone has sufficient water supplies.

Agriculture

All food is completely organic.

Within every 50 kilometer radius where people are inhabited, there is a sufficient cultivation of agriculture to feed the population within that radius.

Society

All people are fed, clothed, and housed; (under consideration: only cause of death is old age)

Police maintain patrols without weapons; predominant forms of police patrols are pedestrian, with bicycle, and with horse.

Youths perform one year of civil service after completion of secondary education preparatory/high school) with exemption for marriage.

Metrorails Systems

The predominant form of transportation within metropolitan areas is through public rail; and there are additional complementary transportation methods, including: pedestrian, bicycle, motorscooter, motorcycles, motorcarts, freight trains, airplanes, freight trucks, and motor vehicles.

Education

Education is provided without monetary cost and appropriately provided to all individuals through the highest levels of university and graduate study.

H. Projected Disputes and Circumstances

The communication of these objectives provides a tangible represêntation of the circumstances that are intended within this ACE Plan: green parks, clean air, efficient transportation, proficient social cooperation. Yet such idyllic descriptions may seem substantially utopian and lofty for those who maintain a rather scrutinising concern for pragmatism and actuality. Admittedly, many contemporary concerns have yet to be specifically articulated and formally included within this ACE Plan. There are a number of intrinsic objectives that are intentionally unarticulated with the consideration of maintaining receptivity amidst the general public, and within the consideration of positive Becoming. Amidst these perceived absênces, it is also appropriate to consider some of the contrast and conflict that is anticipated within the temporal circumstances of the actualisation of this ACE Plan at the time of the 100th year anniversary of the United Nations. In this respect, the proceeding is a working list of some of the anticipated debates that occur at the time of the 100th year anniversary of the United Nations; it is appropriate to note that these contrasts, conflicts, and debates are maintained in a very civil manner, without physical or economic violence, الا عنش, חאשם באר, God Willing, ॐ; Ensh’Allah, Bar Hashem, God Willing, Om.

Debates and Disputes.
1.) One of the contemporary debates pertains to how people should pray.

2.) Another contemporary debate pertains to how people should meditate.

3.) There are rather contentious debates within industrial society pertaining intergalactic politics.

4.) There are standard debates pertaining to affinities to specific types of music.

5.) There is a contentious debate pertaining the practice of celibacy specifically by women; this is substantially a debate between aspiring husbands and protective fars.

6.) There are a number of debates pertaining to different issues involving the establishment of an intercontinental rail system that connects all the major continents of the World.

7.) There is a reverent discussion pertaining the establishment of an informal practice of one year of voluntary civil service amongst elders retiring from professional occupation.

8.) There is some debate pertaining the respectively appropriate duration necessary for the forgiveness of debts, particularly considering perceived distinctions in the types of debt.

Discussions and Dilemmas.
This is also a working list of some additional circumstances and dilemmas:

1.) Industrial tourism of interplanetarial colonies is popular; although there is some debate about outer atmospheric vacations.

2.) Industrial tourism of indigenous collectives is also popular, particularly for the consumption of meat; however, there have been some concerns pertaining smuggling of products from indigenous collectives by industrialists; there has also been some concerns pertaining piracy by industrialists within indigenous collectives.

3.) There is a productive rivalry between a.) industrial assembly labourers, engineers, and management on one side; and b.) industrial crafts persons, independent distributors, and entrepreneurs on another side.

4.) Child education is always an issue.

5.) There is also a productive rivalry between the different methodologies of sustainable energy resourcing.

6.) The initial phase for establishing an auxiliary international language is completed for utilisation and implementation at the elementary school level.

7.) Vehemently contentious disputes between political groups are settled through a one on one football match between respective political leaders.

8.) Some biologists are working to convince, through natural means, lions, tigers, and bears to exclusively consume vegetation.

I. Preliminary Guidelines for Political Ideologies and Stances:

It is appropriate to describe the general methodology for implementing this policy and actualising these results.

Social Order without Force.
The implementation of this social framework is effectively through the specific guideline: Social Order without Force (a working slogan is, ‘Healing People SOFly’). This corresponds with a Karmic notion of justice that believes that there is an inevitable consequence for every action and that it is unnecessary for human beings to attempt the imposition of perceived justice. In this respect, there is an absênce of prisons and formal punishment directly imposed by people. The suffering caused by human transgression has been perceived in a similar manner to the suffering caused by natural disasters. And as such, concentration is placed upon healing those who have suffered.

Liberal and Conservative Portions.
There is a story pertaining the different styles of leadership: one group of people argues that the leader should eat at the front of the table and set a good example for the rest of the people, whilst another group argues that the leader should eat at the end of the table and set an example of patience for the rest of the people. A mediator speaks with both groups and communicates that the leader who eats first gets his fill, and the leader who eats last, gets to decide what happens with the leftovers; and that a further consideration is whether the portions that people take in between are liberal or conservative.

Mountain of Righteousness.
There is another story pertaining leadership and authority: a group of people are climbing an allegorical mountain of righteousness. The mountain is steep and rocky and difficult to climb. A number of climbers find a plateau where there is a lake, a stream, forests, meadows, and land for pasture; so many climbers decide to settle within the plateau and respectively build homes and families. When interacting amongst each other, the climbers abstain from judging each other because the climbers know that whoever wants to be increasingly righteous simply continues climbing up the mountain.

The SEC

Sin Ends Crew

We at the Asona Group within this InterFaith Settlement receive the communication of the establishment of a group of individuals and respectively maintained family members who are informally referred to as the ‘Sin Ends Crew.’

There are certain characteristics that describe the nature and purpose of this group of individuals and respective family members. The Sin Ends Crew generally adhere to the Universal Principles of Faith and generally, unofficially adhere to the precepts of Uni Dittoism. The Sin Ends Crew vigilantly (concentrating on ‘vigil’ compared to ‘anti’) promote the aggregate wellbeing of all sentient beings and all life within the Universe. The Sin Ends Crew also vigilantly abstains from utilising monetary currency. Instead, individuals and respective family members within the Sin Ends Crew substantially rely upon friends and respective families for material support, whilst providing consultation and insight to alleviate the experience of suffering. The Sin Ends Crew is substantially nomadic with the propensity of settling within a given location for an extended period of time. Frequently, individuals and respective family members within the Sin Ends Crew reside within second homes, summer homes, time share properties, and additional edifices within the custody of supporters, the parents and relatives of supporters, and the own respective selves of individuals and respective family members within the Sin Ends Crew. In addition to many basic necessities, the Sin Ends Crew receives additional material support through the provision of comparatively tangible items including gas cards, gift certificates, and additionally. Many of the individuals and respective family members within the Sin Ends Crew are comparatively youthful. Individuals and respective family members within the Sin Ends Crew are able to maintain continuing communication and visitation with friends and respective family members, and also maintain the propensity for being respectively and permanently settled in a specific location whilst being respectively wedded and respectively raising children and families.